Rethinking Public Religion Lecture – Title TBA
February 21, 2019 @ 4:10 – 6:00 pm
With Birgit Meyer
Populism as Political Theology: An Anthropological Perspective
April 23, 2019 @ 4:10 – 6:00 pm
With William Mazzarella
Religion as a Problem of Attention: Asceticism and Spectacle in Orthodox Ethiopia
December 4, 2018 @ 4:10 pm – 6:00 pm
With Tom Boylston
In this lecture, Dr. Tom Boylston discussed contemporary Orthodox Christian revival in Ethiopia from two perspectives: the ascetic cultivation of attention to God through fasting, and the capture of public attention through preaching movements, public exorcisms, and educational drives.
Atmospheric Citizenship: Sonic Movement and Public Religion in Shi’ite Mumbai
November 13, 2018 @ 4:10 pm – 6:00 pm
With Patrick Eisenlohr.
This talk focused on the sonic dimensions of religious life and place-making in Mumbai, and its connections to a “right to the city” for people facing a precarious future. While soundscape is an established concept for the investigation of the sonic aspects of urban place-making, including its religious dimensions, Eisenlohr argued that an analytic of atmospheres is better suited to capture the powerful emotive dimensions of place-making through sonic performances.
When the Gods Emerge from the Temples: Iconic Exhibition Value and Democratic Publicness in India
October 9, 2018 @ 4:10 pm – 6:00 pm
With Kajri Jain
We are well acquainted with how the affective forces of modern politics depart from the normative ideals of bourgeois publicness. But rather than treating this departure as a binary opposition perhaps it’s more useful to recognize the layered coexistence of, and circuits between, these modalities of publicness, as when electoral politics strategically deploys both religious and secular idioms while also keeping distinctions between them in play. Religion, too, has taken on board the salience of the secular horizon, adopting its forms of value and authority alongside auratic canonical traditions. Revisiting the “oscillation” between cult and exhibition value in a footnote to Benjamin’s Artwork Essay, this talk provided a glimpse into how successive new image technologies and genres of public iconopraxis in India, from neighbourhood festivals and printed icons to monumental concrete deities, have played a key role in melding the sensible idioms of democracy and religion.
Over the course of three years, IRCPL will organize three workshops that examine religious encounters across the two global regions in terms of specific modalities clustered into related themes. The workshops will bring together an interdisciplinary group of scholars to discuss these themes through a comparative and cross-regional lens.
The first workshop, “Word, Sound & Image”, will be held in April 2019. It will consider diverse processes of communication and the movement of words, sounds, and images across communities in Africa and South Asia. The guiding questions will be: To what extent are forms and media shared across religious communities and to what extent are these borrowings unrecognized or explicitly acknowledged? What role do changing technologies play in the rise of new religious movements? How are understandings of materiality changing with the rise of religious reform movements?
During the 2019-2020 Academic Year, IRCPL will host “Religious Reshapings of Space, Time & Memory.” What role do religious practices, traditions, identities, and boundaries play in the use of space and the articulation of historical memory in religiously mixed communities? How are shared spaces negotiated? To what extent are memories of co-presence and common histories acknowledged and shared? How do religious orientations constitute the experience of time and how are orientations to time, origins, and possible futures changing in the postcolonial era?
Finally, “The Body, Gender, and Sexuality as Forms of Religious Publicity” will consider how bodily practices and ways of doing gender and sexuality are infused with religious significance and shaped by religious and language ideologies, sometimes publicly manifesting in unexpected ways. How are gender practices influenced by the presence of other religious communities, nationalisms, and secular ideologies that may both divide and unite religious communities? How do the divisive practices of colonialism, such as the development of separate codes of personal and family law for different religious groups, continue to resonate in postcolonial law and legal challenges?